History
This is all about Sri Shirdi Sai Baba about how he came to Shirdi and where he stayed over there and how he converted the people over there
Relevance of sai baba
In this you can know about the preachings of baba and what is the purpose of his avatar.The ever multiplying number of Sai temples and devotees of Shri Shirdi Sai Baba in India and other countries establishes the ever- increasing relevance of His Preachings today.
Miracles Of Sai Baba
These are only some of the examples of Baba's love on his devotees and care them like his children.He is like our father.
1)Lighting lamps with water
2)Premonition of burning fields
3)Stopping the rain
4)Raising the water level in well
5)Saving a child from drowning
6)Flow of Godavari from Baba's feet
7)other miracles
Pics
These are some of the pics of Lord Sri Shiridi Sai Baba
Assurances Of Sai Baba
These are the eleven assurances given by Sai to his devotees who will pray him.
Direction to Shirdi Temple in India
These are the instuctions to the devotees who wants to go to shiridi for the first time.It includes some points like where to stay,eat etc..
Places to visit in Shirdi
These are some of the places that should be seen at shiridi.Sai Baba's place Shirdi (Maharashtra State) is a very sacred, powerful and important place of pilgrimage in India.
Quotes From Sai Baba
These are some of the quotes from Sai baba.
Wednesday, January 17, 2007
Monday, January 15, 2007
Quotes From Sai Baba
"Be wherever you like, do whatever you choose, remember this well that all what you do is known to Me. I am the Inner Ruler of all and seated in their hearts. I envelope all the creatures, the movable and immovable world. I am the Controller - the wire-puller of the show of this Universe. I am the mother - origin of all beings - the Harmony of three Gunas, the propeller of all senses, the Creator, Preserver and Destroyer. Nothing will harm him, who turns his attention towards Me, but Maya will lash or whip him who forgets Me. All the insects, ants, the visible, movable and immovable world, is My Body or Form..." ~Sai Baba
"If a man utters My name with love, I shall fulfill all his wishes, increase his devotion. And if he sings earnestly My life and My deeds, him I shall beset in front and back and on all sides. Those devotees, who are attached to Me, heart and soul, will naturally feel happiness, when they hear these stories. Believe Me that if anybody sings My Leelas, I will give him infinite joy and everlasting contentment. It is My special characteristic to free any person, who surrenders completely to Me, and who does worship Me faithfully, and who remembers Me, and meditates on Me constantly. How can they be conscious of worldly objects and sensations, who utter My name, who worship Me, who think of My stories and My life and who thus always remember Me? I shall draw out My devotees from the jaws of Death. If My stories are listened to, all the diseases will be got rid of. So, hear My stories with respect; and think and meditate on them, assimilate them. This is the way of happiness and contentment. The pride and egoism of My devotees will vanish, the mind of the hearers will be set at rest; and if it has wholehearted and complete faith, it will be one with Supreme Consciousness. The simple remembrance of My name as 'Sai, Sai' will do away with sins of speech and hearing..." ~Sai Baba
"Whoever puts his feet on Shirdi soil, his sufferings will come to an end. The wretched and miserable will rise into plenty of joy and happiness, as soon as they climb the steps of my Mosque. I shall be ever active and vigorous even after leaving this earthly body. My tomb shall bless and speak to the needs of my devotees. I shall be active and vigorous even from my tomb. I am Ever living to help and guide all, who come to me, who surrender to me and who seek refuge in me. If you look at me I look at you. If you cast your burden on me, I shall surely bear it. If you seek my advice and help, it shall be given to you at once. There shall be no want in the house of my devotees...." ~Sai Baba
"If a man utters My name with love, I shall fulfill all his wishes, increase his devotion. And if he sings earnestly My life and My deeds, him I shall beset in front and back and on all sides. Those devotees, who are attached to Me, heart and soul, will naturally feel happiness, when they hear these stories. Believe Me that if anybody sings My Leelas, I will give him infinite joy and everlasting contentment. It is My special characteristic to free any person, who surrenders completely to Me, and who does worship Me faithfully, and who remembers Me, and meditates on Me constantly. How can they be conscious of worldly objects and sensations, who utter My name, who worship Me, who think of My stories and My life and who thus always remember Me? I shall draw out My devotees from the jaws of Death. If My stories are listened to, all the diseases will be got rid of. So, hear My stories with respect; and think and meditate on them, assimilate them. This is the way of happiness and contentment. The pride and egoism of My devotees will vanish, the mind of the hearers will be set at rest; and if it has wholehearted and complete faith, it will be one with Supreme Consciousness. The simple remembrance of My name as 'Sai, Sai' will do away with sins of speech and hearing..." ~Sai Baba
"Whoever puts his feet on Shirdi soil, his sufferings will come to an end. The wretched and miserable will rise into plenty of joy and happiness, as soon as they climb the steps of my Mosque. I shall be ever active and vigorous even after leaving this earthly body. My tomb shall bless and speak to the needs of my devotees. I shall be active and vigorous even from my tomb. I am Ever living to help and guide all, who come to me, who surrender to me and who seek refuge in me. If you look at me I look at you. If you cast your burden on me, I shall surely bear it. If you seek my advice and help, it shall be given to you at once. There shall be no want in the house of my devotees...." ~Sai Baba
Places to visit in Shirdi
Sai Baba's place Shirdi (Maharashtra State) is a very sacred, powerful and important place of pilgrimage in India.
Khandoba Mandir: This place is near Shirsainath Hospital. Baba stepped here in Shirdi at the foot of banyan tree near Khandoba Temple along with Chand Patil's wife's nephew's marriage party. The then Pujari Mhalsapati welcome Him by calling "Ya Sai".
Gurusthan Mandir: This is the place where Baba first appeared to the world as a boy of 16 years & this place is supposed to be Baba's Gurusthan. the famous Margosa (Neem) tree is here. it has a reference in Shri Sai Sat-charita. Devotees claim that their ailments are cured by burning incense here on Thursday & Friday.
Sai Baba's Samadhi Mandir: This is the place where Sacred Body of Baba is resting in Samadhi. The articles handled by Baba are preserved & displayed here in a special showroom. All rituals consisting of Pooja. Abhishek & daily four Aratis are performed here. The Samadhi Mandir of Shri Sai Baba was actually owned by a millionaire from Nagpur and a famous Sai devotee Shreemant Gopalrao, also known as 'Butti Wada'. He wanted to keep an idol of Murlidhar there. However, according to the legends, Sai Baba manifested himself as Murlidhar and the temple became the Samadhi Mandir of Baba. The Samadhi of Baba is built with white marble stones. The railings around it are full of ornamental decorations. The idol of Baba is a marvelous statue made up of Italian marble built by Late Balaji Vasant in 1954. The temple has an assembly hall for about 600 devotees. The first floor of the temple has the pictures depicting the life of the saint. The temple opens on 5 AM with morning prayers and close down at 10 PM with night prayers.
Dwarkamai (Masjid): Baba stayed at this place continuously for 60 years. Innumerable devotees got blessing of Baba here. The Shila (Stone) on which Baba used to sit is located nearby. Also Sacred Fire (Dhuni) lit by Baba is ever burning here. Baba used to give Sacred Udi (Ash) to the devotees to solve their problems in life. Udi distributed to the devotees now is only from this Dhuni. Baba used to cook food here for distribution to devotees. Main attraction of the site is the oil paintings of the sage.
Chawdi Mandir: On every alternate day Baba used to proceed in procession from Dwarkamai to this place at night & halt & sleep here. Now also on every Thursday Palanquin procession of Baba's Photo. Holy Padukas & Satka is taken to this place between 9.15 p.m. & 10.00 p.m. The Chavadi is divided into two parts. One part of the Chavadi has a large portrait of Baba along with a wooden bed and a white chair belonging to him.
Lendi Baug: At some distance from Gurusthan, there is the Lendi Baug. This garden was made and watered daily by Baba himself. It got its name from a nullah (a drain), which used to flow there. Baba used to come here every morning and afternoon and take rest under a neem tree. Baba dug a pit, 2 feet deep, under the neem tree and kept a deep (a lighting object) lit in that pit. An octagonal deepgriha (lighthouse) called Nanda Deep has been built in marble stone in memory of this place. It constantly burns in a glass box. On one side of the deepgriha is a pipal tree and on the other side is a neem tree.
Other Places: The Samadhis of Shri Tatya Patil Kote, Shri Bhau Maharaj Kumbhar, Shri V.Padmanabha Iyer, Shri Nanawali & Shri Abdul Baba who were ardent Bhaktas closely associated with Shri Sai Baba during His life time are located in Sansthan premises near lendhi Baug.
Lendi Baug: This is the place where Shri Sai Baba used to go for stroll. Nandapeep is kept constantly burning near the Pimple tree planted by shri sai Baba Himself. There is also Datta Mandir in this garden & Shri Sai Baba's deloyed Horse 'Shamkarna'(Shamsunder) is taking Eternal Rest here. There is also a well here called as 'Baba's Shivdi'.
In addition 3 other Temples are in Temples premises complex : 1) Shri Ganesh Temple, 2) Shri Shani Temple & 3) Shri Mahadev Temple
Fairs And Festivals:
The most important festivals and events that are celebrated in Shirdi are Guru Poornima, Dussehra, and Ram Navami. These are the only days when the Samadhi Mandir of Shirdi opens for the whole night. Every Thursday, a palakhi bearing a photograph of the sage is taken out from the temple.
Nearby Sites:
Situated around 5 km from Shirdi is Sakori. The place is home to the Upasini Maharaj. Shanisinghnapur is 70 km from Shirdi. A temple devoted to Shani is located there.
Directions To Shirdi Temple In India
How to get to Shirdi:
Nearest airports are Mumbai (260 km), Pune (185 km), and Aurangabad (125 km). Flights for all the major cities in India and abroad can be taken from Mumbai. The nearest railway station is Manmad (60 km) on the Central Railway, which is connected to many parts of the country with express trains. Most of the trains touching Nasik Road railway station also touch Manmad. Shirdi has railway reservation office for trains from Manmad. Taxis and buses are easily available at Manmad railway station for transfer to Shirdi. Regular taxi service also operates between Manmad railway station and bus stand. State Transport Corporation and private operators run coaches to Shirdi from Mumbai. The easiest way to get to Shirdi is by bus. If you fly into the Mumbai airport, hire a taxi (the ones that are in lines at the very front of the airport) to take you to the Dadar Bus Stand. The cost is about Rs.-150 to Rs.-175 (make sure they turn the meter on). There are also people who will try to redirect you to their own "private" taxis. These "private" taxis charge between Rs. 400 to Rs. 600 to take you to the Dadar Bus Stand. At the Dadar Bus Stand, there are long lines of small ticket counters that sell bus tickets to Shirdi. Preferably, try to get an A/C direct bus (Rs.-300). If you are not able to get an A/C direct bus, get a non-A/C direct bus (Rs.-150). Buses leave almost every 3 hours from Mumbai to Shirdi. So your wait will not be long. The buses make about 2 stops for food. The restaurants are non-vegetarian. So make sure you pack some snacks and bottled water for the trip. Keep an eye on your luggage! Try to get a bus that departs before 11am so you will not arrive too late at Shirdi.
Where to stay and eat:
I would personally recommend (for foreigners) to stay at Hotel Neeta. Hotel Neeta is directly across from the Shirdi Temple Complex. Hotel Neeta is also easy to find, close to bus-booking agencies and gift shops. The best vegetarian restaurant I found was a restaurant called Sai Sagar, which happens to be located on the ground floor to Hotel Neeta. I tried various vegetarian restaurants and found Sai Sagar to be the best. Their prices are very reasonable and the food portions are generous. Hotel Neeta costs between Rs.-700 to Rs.-1200 per night (depending on whether you want A/C or Non-A/C rooms or single or double beds). That is approximately $20 US Dollars per night. If you would like to make reservations at Hotel Neeta, you can call them at: 952423-255802 / 255801. For your information, I do not have any sort of relations or contacts with Hotel Neeta. I am simply recommending them from my own personal experiences with them. I also stayed at Sai Leela, which is also a very nice hotel, but I did not like their food and thought it was very expensive for the portion size and quality. Sai Leela is similarly priced as Hotel Neeta. Sai Leela has a swimming pool and is about a 10 minute walk to the Shirdi Temple Complex. On the way to Shirdi, there are many billboards advertising the Sai Leela Hotel, saying the cost for rooms is around Rs.-500. Those billboards are old and the prices are incorrect. If you want a swimming pool, you can stay at Sai Leela and eat at Sai Sagar.
Things to know:
A majority of the people do not speak English inside or outside of the Temple Complex at Shirdi. Most of the people who speak English are the ones who run the larger hotels. Purchase anti-diarrheal medications before you leave to Shirdi. The Temple Complex has two main places for you to keep your shoes (cost is 1 rupee). If you are wearing chappals or sandals, you have to store them at a separate shoe counter. This is perhaps the most confusing part of the ashram. I would suggest you buy some cheap sandals, mark you name on them and find a place to put them in case you get confused about the shoe counters. Just remember where you put your sandals, because when you come out of from the Darshan area, you are on the opposite side of the Temple Complex. I was not able to find any sort of public internet facilities when I was at Shirdi. Shirdi does have telephone services for local, state and international calls. When booking a return bus ticket to Bombay, make sure you get the earliest bus (it takes 7 hours to get to Bombay) and make sure the bus is A/C (costs around Rs.-300). Try to sit on the left hand side of the bus so you can keep an eye on your luggage, which is stored in a compartment below the bus. The boys who sell flowers, pictures and statues can be very stubborn and will literally follow your for hours. If you would like to help them out (most are very poor), make your purchases a few hours prior to leaving Shirdi. Otherwise, you will attract large groups of sellers. A small bundle of roses (about 3-4 roses tied together) costs Rs.-3, if you would like to offer flowers in the temple.
Inside The Temple:
Once you go inside the Temple for Darshan, you can expect long lines if it is a Holy Day. Otherwise, you will not have to wait long at all. Avoid Holy Days (the lines are extremely long and the wait can easily exceed 5 hours). You can expect police officers and Temple workers to be screaming loudly at people to hurry up and move forward. I would suggest you get in the furthest left-hand side line. In that line, you can touch Sai Baba's actual samadhi and the silver chappals that are located there. You can offer flowers and there are places where you can offer money. As soon as you offer your flowers and touch his samadhi, kindly leave the area. Winters are the best season to visit Shirdi. The months from September to April being the ideal period. The daytime temperature is pleasant during this period, making the days excellent for visiting the tourist attractions of the town. The summers can get very hot (May-August). Make sure you drink bottled water.
Nearest airports are Mumbai (260 km), Pune (185 km), and Aurangabad (125 km). Flights for all the major cities in India and abroad can be taken from Mumbai. The nearest railway station is Manmad (60 km) on the Central Railway, which is connected to many parts of the country with express trains. Most of the trains touching Nasik Road railway station also touch Manmad. Shirdi has railway reservation office for trains from Manmad. Taxis and buses are easily available at Manmad railway station for transfer to Shirdi. Regular taxi service also operates between Manmad railway station and bus stand. State Transport Corporation and private operators run coaches to Shirdi from Mumbai. The easiest way to get to Shirdi is by bus. If you fly into the Mumbai airport, hire a taxi (the ones that are in lines at the very front of the airport) to take you to the Dadar Bus Stand. The cost is about Rs.-150 to Rs.-175 (make sure they turn the meter on). There are also people who will try to redirect you to their own "private" taxis. These "private" taxis charge between Rs. 400 to Rs. 600 to take you to the Dadar Bus Stand. At the Dadar Bus Stand, there are long lines of small ticket counters that sell bus tickets to Shirdi. Preferably, try to get an A/C direct bus (Rs.-300). If you are not able to get an A/C direct bus, get a non-A/C direct bus (Rs.-150). Buses leave almost every 3 hours from Mumbai to Shirdi. So your wait will not be long. The buses make about 2 stops for food. The restaurants are non-vegetarian. So make sure you pack some snacks and bottled water for the trip. Keep an eye on your luggage! Try to get a bus that departs before 11am so you will not arrive too late at Shirdi.
Where to stay and eat:
I would personally recommend (for foreigners) to stay at Hotel Neeta. Hotel Neeta is directly across from the Shirdi Temple Complex. Hotel Neeta is also easy to find, close to bus-booking agencies and gift shops. The best vegetarian restaurant I found was a restaurant called Sai Sagar, which happens to be located on the ground floor to Hotel Neeta. I tried various vegetarian restaurants and found Sai Sagar to be the best. Their prices are very reasonable and the food portions are generous. Hotel Neeta costs between Rs.-700 to Rs.-1200 per night (depending on whether you want A/C or Non-A/C rooms or single or double beds). That is approximately $20 US Dollars per night. If you would like to make reservations at Hotel Neeta, you can call them at: 952423-255802 / 255801. For your information, I do not have any sort of relations or contacts with Hotel Neeta. I am simply recommending them from my own personal experiences with them. I also stayed at Sai Leela, which is also a very nice hotel, but I did not like their food and thought it was very expensive for the portion size and quality. Sai Leela is similarly priced as Hotel Neeta. Sai Leela has a swimming pool and is about a 10 minute walk to the Shirdi Temple Complex. On the way to Shirdi, there are many billboards advertising the Sai Leela Hotel, saying the cost for rooms is around Rs.-500. Those billboards are old and the prices are incorrect. If you want a swimming pool, you can stay at Sai Leela and eat at Sai Sagar.
Things to know:
A majority of the people do not speak English inside or outside of the Temple Complex at Shirdi. Most of the people who speak English are the ones who run the larger hotels. Purchase anti-diarrheal medications before you leave to Shirdi. The Temple Complex has two main places for you to keep your shoes (cost is 1 rupee). If you are wearing chappals or sandals, you have to store them at a separate shoe counter. This is perhaps the most confusing part of the ashram. I would suggest you buy some cheap sandals, mark you name on them and find a place to put them in case you get confused about the shoe counters. Just remember where you put your sandals, because when you come out of from the Darshan area, you are on the opposite side of the Temple Complex. I was not able to find any sort of public internet facilities when I was at Shirdi. Shirdi does have telephone services for local, state and international calls. When booking a return bus ticket to Bombay, make sure you get the earliest bus (it takes 7 hours to get to Bombay) and make sure the bus is A/C (costs around Rs.-300). Try to sit on the left hand side of the bus so you can keep an eye on your luggage, which is stored in a compartment below the bus. The boys who sell flowers, pictures and statues can be very stubborn and will literally follow your for hours. If you would like to help them out (most are very poor), make your purchases a few hours prior to leaving Shirdi. Otherwise, you will attract large groups of sellers. A small bundle of roses (about 3-4 roses tied together) costs Rs.-3, if you would like to offer flowers in the temple.
Inside The Temple:
Once you go inside the Temple for Darshan, you can expect long lines if it is a Holy Day. Otherwise, you will not have to wait long at all. Avoid Holy Days (the lines are extremely long and the wait can easily exceed 5 hours). You can expect police officers and Temple workers to be screaming loudly at people to hurry up and move forward. I would suggest you get in the furthest left-hand side line. In that line, you can touch Sai Baba's actual samadhi and the silver chappals that are located there. You can offer flowers and there are places where you can offer money. As soon as you offer your flowers and touch his samadhi, kindly leave the area. Winters are the best season to visit Shirdi. The months from September to April being the ideal period. The daytime temperature is pleasant during this period, making the days excellent for visiting the tourist attractions of the town. The summers can get very hot (May-August). Make sure you drink bottled water.
Lighting lamps with water
Long before Sai Baba's fame spread, he was fond of burning lights in his Masjid and other Temples. But for the oil needed in those little earthenware lights that he lit, he depended on the generosity of the grocers of Shirdi. He had made it a rule to light earthenware lamps in the masjid every evening and he would call on the grocers for small donations. But there came a time when the grocers got tired of giving oil free to Sai Baba and one day they bluntly refused to oblige him, saying they had no fresh stocks. Without a word of protest Sai Baba returned to the masjid. Into those earthenware lamps he poured water and lighted the wicks. The lamps continued to burn deep into the midnight. The matter came to the notice of the grocers who now came to Sai Baba with profuse apologies. Wouldn't Sai Baba kindly pardon them? Sai Baba pardoned them, but he warned them never to lie again. "You could have refused to give me the oil, but did you have to say that you didn't have fresh stocks?" he admonished them. But he had made his point.
The Powers of Udi
A certain doctor's nephew had bone-cancer. The doctor tried all remedies, including surgical operation, but in vain. With acute pain, the boy cried pitiably. At last the doctor brought the boy to Baba and threw all burden on him. Daily Baba placed a blessing glance on the wound and applied Udi on it. Within a week, the boy was completely cured.
Another doctor had a guinea-worm in his leg, which was terribly swollen and caused intense pain. He approached Baba with a request to release him from his mortal coil and thus end his agony for good. Baba daily applied Udi to his leg and also administered it orally. One day, an attendant inadvertently stepped on the doctor's affected leg with the result that the wound burst open and the guinea-wom was driven out. The doctor was soon cured.
There are countless instances of this kind. But I will tell you one, deserving special mention.
Nanasaheb Chandorkar, one of the earliest devotees of Baba, was a mamlatdar at Jamner, about 24 miles from Jalgaon in Khandesh. One can go upto Jalgaon by railway and then take a tonga.
Nanasabeb's daughter, Maina had come to Jamner for delivery. For fortyeight hours, she was in labour and her very life was in danger. Nanasaheb was appealing to Baba to come to her succour. Sai Baba as if 'heard' it in Shirdi. Ramgir, a resident bhakta, was then inspired to go to his village in Khandesh. He came to ask for Baba's permission. Baba said, "Yes. Start immediately. But first go to Nanasaheb at Jamner, givehim Udi and Arati, and then proceed home". Baba gave him a packet of Udi from the dhuni with his own hands and the Arati on a piece of paper to be recited at Maina's bedside. Ramgir took the two things, but, in a tone of anxiety, he asked, "Baba, I have only two rupees with me. With this much. I can barely go to Jalgaon. But how could I make a detour to Jamner and thence to my place ?" "You need not worry," Said Baba, "You only go to Jalgaon. Everything will be arranged thereafter."
With firm faith in Baba, Ramgir started. He had to pay Rs. 1-14-0 for railwav ticket and only two annas were left with him. About midnight the train reached Jalgaon and Ramgir got down. Just then a sepoy in Khaki uniform approached him and said "Sir, you are Ramgir from Shirdi, I hope". Ramgir said he was. "Then come along," said the sepoy, Nanasaheb has sent me with a tonga for you." Ramgir thought that as Baba had hinted he must have sent a word to Nanasaheb and asked him to make these arrangements. The sepoy gave him a few snacks, which he said, were sent bv Nanasaheb. Then the tonga started and by dawn, it arrived at Jamner. The sepoy, pointing to a distant 'building, said, "That is Nanasaheb's office." Ramgir alighted there to ease himself and went behind a bush. But as he came out, what did he find ? Nothing, no horses, no carriage, no sepoy. All had disappeared. Dumbfounded, he went to Nanasaheb's office and, obtaining Nanasabeb's address, went there. Saluting Nanasaheb, he said, "Baba has sent me here from Shirdi and has given you these things." A thrill went through Nanasaheb on hearing this. He said, 'Oh Baba, Baba! What should I say to you ? I called your name here and hearing my call in Shirdi, you at once ran here in the form of these things. A million pranams to you ! "
Nanasaheb applied the Udi to his daughter and put a little in her mouth too. Then he sat by her bedside, reciting the arati. And would you believe it ? In half an hour, Maina delivered safely. Ramgir was waiting outside. Nanasabeb came out and thanked him profoundly. Eagerly Ramgir asked, "Nana, your tonga brought me to Jamner all right. But then as I got down to ease myself, it suddenly vanished. Where is that tonga ?" "Which tonga ?" asked the puzzled Nana. "Your tonga which you had sent for me to Jalgaon Station. Your sepoy met me there, g;ave me your delicious snacks and brought me here with great speed."
With tears of gratitude, Nanasaheb said, "Ramgir, I had not the faintest idea that you were coming. So how could I have sent the tonga ? This is all no doubt done by Baba. How unbounded is your kripa, Oh mother Sai !"
Later, Nanasaheb himself related this whole incident to the people assembled at Shirdi. It therefore bears a stamp of authority.
Another doctor had a guinea-worm in his leg, which was terribly swollen and caused intense pain. He approached Baba with a request to release him from his mortal coil and thus end his agony for good. Baba daily applied Udi to his leg and also administered it orally. One day, an attendant inadvertently stepped on the doctor's affected leg with the result that the wound burst open and the guinea-wom was driven out. The doctor was soon cured.
There are countless instances of this kind. But I will tell you one, deserving special mention.
Nanasaheb Chandorkar, one of the earliest devotees of Baba, was a mamlatdar at Jamner, about 24 miles from Jalgaon in Khandesh. One can go upto Jalgaon by railway and then take a tonga.
Nanasabeb's daughter, Maina had come to Jamner for delivery. For fortyeight hours, she was in labour and her very life was in danger. Nanasaheb was appealing to Baba to come to her succour. Sai Baba as if 'heard' it in Shirdi. Ramgir, a resident bhakta, was then inspired to go to his village in Khandesh. He came to ask for Baba's permission. Baba said, "Yes. Start immediately. But first go to Nanasaheb at Jamner, givehim Udi and Arati, and then proceed home". Baba gave him a packet of Udi from the dhuni with his own hands and the Arati on a piece of paper to be recited at Maina's bedside. Ramgir took the two things, but, in a tone of anxiety, he asked, "Baba, I have only two rupees with me. With this much. I can barely go to Jalgaon. But how could I make a detour to Jamner and thence to my place ?" "You need not worry," Said Baba, "You only go to Jalgaon. Everything will be arranged thereafter."
With firm faith in Baba, Ramgir started. He had to pay Rs. 1-14-0 for railwav ticket and only two annas were left with him. About midnight the train reached Jalgaon and Ramgir got down. Just then a sepoy in Khaki uniform approached him and said "Sir, you are Ramgir from Shirdi, I hope". Ramgir said he was. "Then come along," said the sepoy, Nanasaheb has sent me with a tonga for you." Ramgir thought that as Baba had hinted he must have sent a word to Nanasaheb and asked him to make these arrangements. The sepoy gave him a few snacks, which he said, were sent bv Nanasaheb. Then the tonga started and by dawn, it arrived at Jamner. The sepoy, pointing to a distant 'building, said, "That is Nanasaheb's office." Ramgir alighted there to ease himself and went behind a bush. But as he came out, what did he find ? Nothing, no horses, no carriage, no sepoy. All had disappeared. Dumbfounded, he went to Nanasaheb's office and, obtaining Nanasabeb's address, went there. Saluting Nanasaheb, he said, "Baba has sent me here from Shirdi and has given you these things." A thrill went through Nanasaheb on hearing this. He said, 'Oh Baba, Baba! What should I say to you ? I called your name here and hearing my call in Shirdi, you at once ran here in the form of these things. A million pranams to you ! "
Nanasaheb applied the Udi to his daughter and put a little in her mouth too. Then he sat by her bedside, reciting the arati. And would you believe it ? In half an hour, Maina delivered safely. Ramgir was waiting outside. Nanasabeb came out and thanked him profoundly. Eagerly Ramgir asked, "Nana, your tonga brought me to Jamner all right. But then as I got down to ease myself, it suddenly vanished. Where is that tonga ?" "Which tonga ?" asked the puzzled Nana. "Your tonga which you had sent for me to Jalgaon Station. Your sepoy met me there, g;ave me your delicious snacks and brought me here with great speed."
With tears of gratitude, Nanasaheb said, "Ramgir, I had not the faintest idea that you were coming. So how could I have sent the tonga ? This is all no doubt done by Baba. How unbounded is your kripa, Oh mother Sai !"
Later, Nanasaheb himself related this whole incident to the people assembled at Shirdi. It therefore bears a stamp of authority.
Other miracles
There was that other occasion when many thought that the masjid which housed Sai Baba itself would be consumed by fire from the flames which leapt up from the dhuni. All that Baba did was to take some swipes at a wooden pillar in front of him. With every blow the flames subsided and the fire died down. "Miraculous," said his devotees. Often they would notice him stirring some hot concotion over the kitchen fire, not with a ladle but with his bare hands. There never was a time when his hand was scalded. What supernatural powers did he have? On yet another occasion, Sai Baba was partaking of food with three of his devotees in the masjid when, without any cause for provocation, he exclaimed- "Stop!" Then, as if nothing had happened, the four continued with their meal. Lunch over and the dishes cleared, they stepped out of the masjid, when large chunks of the ceiling fell on the very spot where they had been seated only a few minutes earlier. Did Sai Baba's powers extend even to inanimate matter, the devotees wondered. Instances have been quoted by his devotees as to how Sai Baba commanded the rains to stop and the winds to cease.
Flow of Godavari (river) from Baba's feet
These were instances of things they had seen with their own eyes. It was not secondhand information they had gathered. Sai Baba was to them as real as their homes and their fields and their cattle and the distant hills.Das Ganu once had an unforgettable experience. On a festive occasion, he sought Baba's permission to go to a place called Singba on the banks of the Godavari to have a bath in the holy waters. "No," Baba replied resolutely, "where is the need to go all the way when the Godavari is here right at my feet?" Das Ganu was vexed. He was willing to concede that Ganga the holy river (Baba frequently referred to Godavari as Ganga) rose from the feet of Sri Narayana (one among the Hindu trinity of Gods) himself, but his faith was not deep enough to believe that the waters of the Godavari could spring form the feet of his master, Sri Sai. Baba who was reading Das Ganu's mind decided that this was the time to strengthen Das Ganu's faith. He told his devotee: "come closer to me and hold the hollow of your palms at my feet!". As soon as he did so water flowed freely out of the toes of the master's feet and filled the hollow of Das Ganu's palms in no time. His joy knew no limits. He sprinkled the water on his head and his body and distributed some more among the assembled devotees as tirtha (holy water).
Saving a child from drowning
One report has it that word had spread that the 3-year old daughter of a poor man called Babu Kirwandikar had fallen into the well and had been drowned. When the villagers rushed to the well they saw the child suspended in mid-air as if some invisible hand was holding her up! She was quickly pulled out. Sai Baba was fond of that child who was often heard to say : I am Baba's sister!" After this incident, the villagers took her at her word. "it is all Baba's Leela", the people would say philosophically. They could offer no other explanation.
Raising the water level in well
When Sai Baba first came to Shirdi it had of no basic facilities. There was a well put only in name. It had no natural spring water and if ever there had been one, it must long ago have dried up. Water had to be fetched from a distance. When, therefore, Sai Baba gave his permission to the villagers to celebrate the Ram Navami Fair, (Baba's Birthday) the big problem facing the organizers was one of water supply. So What should they do but go to Sai Baba with their problem? "'Oh yes," said Sai Baba, 'so you want plenty of water, do you? Here, take this and drop it in the well and wait and see." "'This," turned up to be a platter of flowers on which some prasad (blessed food) had been placed along with the remnants of alms Baba had received earlier in the day. The villagers had no qualms about doing as they were did. Their faith in Sai Baba was total. No sooner had that platter of leaves been dropped in the well, it is said, water rose from the bottom as if by divine command and completely filled it. And great was the rejoicing of the people.
Stopping the rain
There is the story of one Rao Bahadur Moreshwar Fradhan who had come to Shirdi to take Sai Baba's darshan along with his wife. As the couple were about to leave, it began to rain heavily. Thunder and lightning rent the air. As the Pradhan couple looked round in dismay, Sai Baba prayed. "Oh Allah!" he intoned, "let the rains cease. My children are going home. Let them go peacefully!" The storm thereupon ceased, the downpour reduced to slight drizzle and the Pradhans were able to reach their destination safely.
Premonition of burning fields
Once, harvesting in Shirdi had been completed and the foodgrains of the entire village had been stored in a yard. The summer was on. The heat was intense as only those who have lived in Shirdi know. One afternoon Sai Baba summoned Kondaji Sutar and said to him: "Go, your field is on flrel" Frightened, Kondaji ran to his field and. frantically looked around for any sign of fire. There wasn't any. He returned to the masjid and informed Sai Baba that he had looked everywhere but had found no trace of fire and why did Baba have to frighten him? Unfazed, Baba said : "You better turn back and look again." Baba was right after all. Kondaji noticed that a sheaf of corn was indeed on fire and smoke was billowing from it. A strong wind was fanning the fire and word had gone round to the villagers who now came running to the scene. "Sai Baba," the people shouted "help us, help us put the fire out!" Thereupon, Sai Baba walked casually towards the yard, sprinkled some water on a stack of sheaves and said: " There now! The fire will die down!" And so it happened.
Sunday, January 14, 2007
Assurances Of Sai Baba
Eleven Assurances of Sai Baba
1)Whoever puts his feet on Shirdi soil, his sufferings would come to an end.
2)The wretched and miserable would rise into plenty of joy and happiness, as soon as they climb the steps of my Mosque.
3)I shall be ever active and vigorous even after leaving this earthly body.
4)My tomb shall bless and speak the needs of my devotees.
5)I shall be active and vigorous even from my tomb.
6)My mortal remains would speak from my tomb.
7)I am Ever living to help and guide all, who come to me, who surrender to me and who seek refuge in me.
8)If you look at me I look at you.
9)If you cast your burden on me, I shall surely bear it.
10)If you seek my advice and help, it shall be given to you at once.
11)There shall be no want in the house of my devotees.
1)Whoever puts his feet on Shirdi soil, his sufferings would come to an end.
2)The wretched and miserable would rise into plenty of joy and happiness, as soon as they climb the steps of my Mosque.
3)I shall be ever active and vigorous even after leaving this earthly body.
4)My tomb shall bless and speak the needs of my devotees.
5)I shall be active and vigorous even from my tomb.
6)My mortal remains would speak from my tomb.
7)I am Ever living to help and guide all, who come to me, who surrender to me and who seek refuge in me.
8)If you look at me I look at you.
9)If you cast your burden on me, I shall surely bear it.
10)If you seek my advice and help, it shall be given to you at once.
11)There shall be no want in the house of my devotees.
Relevance Of Sai Baba
The relevance of Sai Baba today
The divine role of Shri Sai Baba of Shirdi in the present embodiment covered a period of about 64 years between 1854, when He made his first appearance in Shirdi, and 1918 when he left His body. However, his sixty years of stay at Shirdi on his second appearance between 1858 and 1918 manifested the depth and expansiveness of his unique role.India was in a cross - road of cultural and religious mix. The Mughal empire was vanishing and the British empire was establishing itself. Western culture and Christianity were slowly entering into the mainstream of Indian life. Religious and cultural intolerance were raising their ugly heads in the Post Sepoy-Mutiny Scenario of India. It could not have been possible for any leader or statesman to bring about harrnony among the divergent religious, cultural groups in such a situation. It was only a God in human form who could dare and accomplish the task of bringing unity between the different religious and social groups.Shri Sai baba had large number of Hindu, Parsee and Muslim devotees. Christians and Sikhs also used to visit Him.
All were treated by him alike. Under his umbrella, both the Hindus and Muslims happily took part in each others religious festivals. The caste scheme of the Hindus had no relevance with Shri Sai. He had introduced the tradition of group worship, group prayer and group dinning for all and would share his 'Chilum' (Tobacco pipe) with all. He even showed highest compassion for animals and birds and encouraged his devotees to feed and take care of them. He recognised no difference in temporal status of human beings. He refused to accept food brought in silver and gold utensils from a queen but relished a single ROTI (hand-made bread) of a beggar woman and showered all His blessings.
- He practiced and preached humanism and universal brotherhood - prophet like.
- He established the superiority of love and compassion above egoism - Christ-like.
- He taught simplicity of livelihood and excellence of human virtue reflected in day to day conduct, Buddha-like.
Today, the world is looking ahead for a magical solution to its problems of cultural, racial, national and religious differentiation. All intellectual exercises to bring about peace in -the world and happiness to mankind has failed for these efforts are not based on humanism, universalism and love as taught by Shri Sai. The ever multiplying number of Sai temples and devotees of Shri Shirdi Sai Baba in India and other countries establishes the ever- increasing relevance of His Preachings today. Jesus as an human embodiment is gone but the spirit of Jesus remains. The body of Shri Sai Baba of Shirdi cannot be seen but the magnetic pull of His Divine Soul is felt by all those who merely think of Him and particularly, those who visit His tomb at Shirdi. Baba had promised that whosoever would put his feet pn the soil of Shirdi, his miseries would end or marginalise.
All devotees of Baba find His promise come true, even eighty years after He left the mortal body. Baba used to call His devotees as children, and like the true father, kept busy day-in and day-out for their temporal as well as spiritual upliftment. In todays world the children of God, torn asunder by religious, social and sectarian strife, should run to the father to experience that love which can only unite them.Human beings may conquer all the planets and stars before they learn the magic formula to conquer the hearts of their fellow beings. The formula has been given by the Master. It is for us to follow to make the world a better place to live.
Saturday, January 13, 2007
About Sri Shiridi Sai Baba
Who Is Sai Baba Of ShiridiLong time ago, at the beginning of eighteenth century a young bearded man with sparkling eyes took shelter in a mosque, in Shirdi Village (of Maharshtra State, In India) . Nobody knew from where this stranger had come who hardly spoke a word and stayed there.
Gradually the curious villagers started offering food to the man, but he never asked anything from them. Sometimes he shared his food with the animals. Soon the young fakir, as he was started to be addressed, started expressing his view points with few elderly villagers. His simple language of expresssion and his special power of solving the problems of poor needy and destitutes soon made this less known fakir, known as Shri Sai Baba. As the days passed, devotees started streaming into Shirdi in ever growing numbers. The village was fast becoming a centre of pilgrimage. As gifts and presentations flowed in, the pomp and ceremony of Sai worship were evolving. Everyday Sai Baba would be a pauper having distributed all among the needy and the poor. But Sai Baba's life of a Fakir remained calm, undisturbed, unaltered and therein is the saint's Spiritual glory.
People also realised that this "Baba" was no ordinary person but a person with extraordinary godly powers. Such powers are not known or present in normal human beings. Baba preached his principle of love and faith in humanity to all his disciples. He always felt anguished over the fact that all those who came to him were more for their own personal problems and not for attaining the ultimate goal of reaching God which he felt could be attained only by true servicing of humanity.
Sai baba strongly believed in uniformity of religion and he never distinguished anyone on the basis of caste, creed or religion. He always made it a point not to return empty handed those who had come to him in their hour of need and grief. He performed miracles to alleviate the suffering of poor people. On one occasion he restored the eyes of a blind elderly and in another occasion he lighted a lantern with water when there was no oil to burn it.
As all good things have to end ultimately "Baba" also left his body on his own will on 15th Oct. 1918, leaving his millions of believers and followers crying. His body was laid in the Samadhi Mandir called "Booty", which he had asked his disciple to built before his death.
Sai Baba was Unique, in that, he lived his message through the Essence of his Being. His life and relationship with the common man was his teaching. The lmmense Energy that was manifest in the body of Sai was moving and is still moving in a mysterious way, creating and recreating itself everywhere, beyond the comprehension of time and space.Yet, he lived with the common folk as a penniless fakir, wearing a torn kafni, sleeping over a mat while resting his head on a brick, begging for his food. He radiated a mysterious smile and a deep inward look, of a peace that passeth all understanding. He was always and ever aware of what transpired within the hearts and minds of everyone, whether they be, His devotees or not. This Omnipresent and Omniscient Sri Sai Baba who left his mortal body in 1918, is the living spiritual force that is drawing people from all walks of life, from all parts of the world, into his fold, today.Sri Sai Baba lived, acted and behaved as only a "God descended on Earth" can. He came to serve mankind, to free them from the clutches of fear.
His most concise message for one and all alike was "Why fear when I am here". To take refuge in Sai, is to enter into ajourney to reach the Divine Oasis of Love and drink deep from the Fountain of Life, the source of all Spiritual Energy.Wherever the devotee is, Baba makes him recognize within himself his highest aspirations and goal and at one stroke, his conduct and the attitude to fellow beings is touched with the awareness of love, understanding, patience and faith. This is the promise that Sri Sai Baba holds out to all who come to Him. Sri Sai Baba was beyond the limitations of Time and Space and thus caste, creed, position dogmas and doctrines were fundamentally unimportant to him. Nobody really knew his parentage, where he came from or which religion he practised. He claimed no possessions nor accepted any disciples or gave any specific teaching.
This anonymity lent a strange facet to his interaction with the people who came to him for guidance. To the Hindus he was an orthodox Brahmin, with a sacred fire, enjoining the worship of many gods and the devout study of various Hindu scriptures. He lived in a mosque but always referred to it as "Dwarkamay!" (Lord Krishna's birth place is Dwaraka). To the Moslems he was a fakir living in a mosque observing the disciplines of Islam, uttering "Allah Malik" (God is the master) guiding Muslim seekers along the lines c)f their own religion. To the Parsis he was the sacred rire worshipper. His life was a living manifestation c)f the Sermon of the Christ and of the Eight-fold path of the Buddha.
Sai Baba's attraction and appeal lie in this fact that he was a perfect model of the harmony of all religions, for whom this world - with all its sectarian and religious antagonism, had been waiting. Sai Baba lived to awaken and lead mankind to the varities of spiritual life. He set in motion a wave of spirituality, which is now spreading all over the globe. All his life's activities constituted the upliftment of mankind. By first conferring temporal benefits, he drew unto himself countless souls caught up in ignorance (darkness) and opened their eyes to the true meaning of life. The miracles which manifested through Sai Baba were just such as were needed to create faith in the people and to make his devotees ethically and spiritually better evolved. Baba did not purposefully perform miracles to show his powers. The very strength of his perfect realisation, in its interaction with nature, caused "the miracle" to take place. Thus he drew people from their deluded pursuits after earthly objects of a transitory nature and induced and inspired them to strive for self-realisation. He continued this glorious work until the last moment of his human embodiment in Shirdi.
Amazingly, there are a phenomenally large number of Instances in which Sai Baba has been literally physically appearing before his devotees, even decades after his passing out of the physical body.Sai Baba is constantly and simultaneously proving that he Is alive in spirit and responds to our sincere prayers. He Is the One Spirit of all existence. which is God in all the forms of God, in all the saints, in all the men and in all the creatures.All those who sincerely take to a life of inner development, Sai Baba lifts him to a higher level. Every one derives benefit according to the ripeness o f his soul and in accordance with his inner yearning.Baba assured his devotees by his saying "I am at Shirdi and everywhere. Whatever you do, wherever you may be, ever bear this in mind, that I am always aware of everything". Sai Baba does not belong to any single tradition but to all mankind on the path of goodness, love and understanding.
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